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Messenger: the rock Sent: 12/31/2003 7:32:55 AM

Revelation 5
1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Zechariah 10
1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

Public Domain

Messenger: the rock Sent: 12/31/2003 8:03:38 AM

When, in 1930, Ras Tafari Makonnen, great-grandson of King Saheka Selassie of Shoa, was made Emperor of Ethiopia and proclaimed Negusa Negast (King of Kings), Jamaica's slum-dwellers and rural poor, for whom Garvey had been something of a gallant oracle, regarded this event as the fulfillment of a prophecy of deliverance. Indeed, Ethiopia had symbolized all of Africa for the slave-descended Jamaicans since as far back as 1784, when American Baptist minister George Liele founded the Ethiopian Baptist Church on the island. These "Garveyites" were awed by newspaper and newsreel accounts of the pomp of Selassie's coronation in Addis Ababa and took note of the sybolism in the choice of his formal title, Haile Selassie being an honorific meaning "Power of the Holy Trinity." Selassie, they knew, claimed to be directly descended from King Solomon, so they reasoned that he must be the long-awaited savior of the planet's far-flung African peoples.

In Africa, Selassie was hailed as the greatest of modern monarchs and a symbol of the continent's vast potential. In the United States, residents of Harlem jammed movie houses to watch the newsreel footage of his coronation. And in the Caribbean, as elsewhere in the West, the advent of Selassie's reign was taken as shining proof for all downtrodden people of color that, as the back-to-Africa Garveyites and the firebrands of the syncretistic Rastafarian cult had foretold, the day of Deliverance was at hand.

To the Garveyites, Haile Selassie I was a hero without peer. To the Rastafarians he was the Living God of Abraham and Isaac, He Whose Name Should Not Be Spoken.

The source of Rastafari lies in a specific geographical area, the Nile Valley, a huge region that includes Egypt in the North and Ethiopia in the south. The philosophy at the heart of Rastafari is gathered from the soul of this part of Africa. For example, it acknowledges Ra, revered by the Egyptians as the god of the sun, as a life-giving force, and accepts that mankind is not separate or different from God, or Jah, an abbreviation for Jehovah.

King Solomon
In the time of King Solomon, Queen Makeba ruled over the empire of Sheba, which consisted of Ethiopia, Egypt and parts of Persia. The Queen's visit to the wealthy and wise Solomon in Jerusalem had been planned for many years. In Jerusalem, Solomon converted her to the God of Abraham; she had until then worshipped the sun in the person of Ra the sun-god. When she returned to her land, Queen Makeba changed the religion of her empire to Judaism.

On her return, Makeba was pregnant by Solomon; she had promised him that if she bore a son she would send the boy to Jerusalem for instruction by his father. Accordingly, her son Menelik journeyed, as a young man, to meet Solomon, having sworn to his mother that as heir and successor to the kingdom he would return to Ethiopia.

When Menelik was leaving Jerusalem, King Solomon saw to it that he was accompanied by the sons of his priests: he wanted to ensure that the religion of Abraham would continue in Ethiopia. As a result, this religion existed there in an undiluted form.

At the heart of Rastafari lie the Egyptian mysteries, the sort that may be found in The Egyptian Book of the Dead. The elements of Judaism within Rastafari are themselves an offspring of Egyptian mysticism. This became institutionalised by Moses; when adopted by the High Priest's daughter in Egypt, he was taught the principles of Osiris, Isis and other Egyptian gods.

For his final initiation he traveled to Ethiopia. The source of Judaism was the teaching of Moses. As tradition has it, Moses was author of the first five books of the Bible (the sixth and seventh books of Moses are considered to be too complex for the common man to comprehend; there is a famous obeah textbook entitled The Sixth and Seventh Book of Moses).

During the time of Christianity, however, Paul the Apostle converted an Ethiopian eunuch to Christianity. This eunuch was a high-placed, respected rabbi of orthodox Judaism. When he returned to Ethiopia, he in turn converted the country to Christianity.

So began the Ethiopian Orthodox Church, a pure form of Christianity that kept its connection with its Judaic and Egyptian pasts, all elements within Rastafari. This church had considerable influence on the 225th king (descended directly from King David, who, in turn, was descended from Moses). This member of Ethiopian royalty was Ras Tafari, Emperor Haile Selassie I. Before his visit to Jamaica on 21 April 1966, Haile Selassie had already established the Ethiopian Orthodox Church there, in answer to a request from the island's Rastafarians.

The true foundation of Rastafari is the Holy Piby, the "Black Man's Bible," compiled by Robert Athlyi Rogers of Anguilla from 1913 to 1917. It was published, not coincidentally, in the same year Rev. Webb made his declaration-1924. A Barbadian minister named Rev. Charles F. Goodridge came upon the secret Bible in Colon, Panama.

But at the same time large quantities were being printed in Newark, New Jersey, by other believers, and from there, copies of the Piby were shipped to Kimberly, South Africa, where missionaries of black supremacy started a church for the diamond-field workers called the Afro-Athlican Constructive Church (AACC). Through these proselytizing efforts, Goodridge became associated with a woman named Grace Jenkins Garrison, and together they brought the doctrine of the Holy Piby to Jamaica in 1925, founding a branch of the AACC under the name the Hamatic Church.

Meeting immediately with much persecution from the Fundamentalist, Revivalist and more conventional Christian church leaders for their adherence to the occult Bible, Goodridge and Garrison fled into the bush country of the parish of St. Thomas, in Eastern Jamaica, and it was there that the seeds of Rastafarianism were implanted. Early Rasta leaders like Leonard P. Howell gravitated to the forbidden encampments to read the Holy Piby-purportedly the closest thing to the first Bible, which was said to have been written in Amharic (for centuries the official language of Ethiopia, and allegedly the original language of mankind).

Goodridge and Garrison maintained that under the early popes white church scholars distorted the Amharic Bible in the translating and editing process to make God and His prophets Caucasian instead of black. Among the chapters in the Piby was one called "The Black Man's Map of Life," which spelled out his difficult but ultimately glorious destiny from Creation to Armageddon and beyond.

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Haile Selassie I