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marcus garvey

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Messenger: Sis Irijah Sent: 12/19/2005 10:08:22 AM
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"I do not speak carelessly or recklessly but with a definite object of helping the people, especially those of my race, to know, to understand, and to realize themselves."

--Marcus Garvey,
Halifax, Nova Scotia, 1937


Marcus Garvey

In several ways, and certainly from political and cultural standpoints, we are still weighing the monumental impact of Marcus Garvey around the world. His clarion call of "One Aim, One God, One Destiny," and "Africans for Africans at home and abroad," still resonate, having an especially significant value in the spiritual and psychological outlook of Black people wherever they reside.

Born in St. Ann's Bay, Jamaica, August 17, 1887, Garvey would be celebrating his 110th birthday this coming summer. Garvey was virtually self-taught, reading voraciously from his father's extensive library. By 1910, and then residing in Kingston, he quickly established himself as a orator, a skill that was the hallmark of his illustrious political career.

For the next four years or so Garvey traveled throughout the West Indies, Central America and Europe, primarily working as a printer and an editor. In England he worked briefly at the prestigious Africa Times and Orient Review, where he came under the estimable influence of Duse Muhammad. Upon his return to Jamaica, he was convinced of a need for an organization to uplift the downtrodden people of his island. Thus was born the Universal Negro Improvement Association (UNIA).

Two years later, after being completely captivated by Booker T. Washington's autobiography "Up From Slavery," Garvey wrote to the great man and was soon thinking of building his own institution modeled after Washington's Tuskegee Institute. Through the correspondence with Washington, Garvey made plans to visit the United States. Unfortunately, when he finally arrived in America, Washington had died the previous year in 1915, but a visionary like Garvey was not deterred by this setback.

As part of his introduction to the states, Garvey toured the country, lecturing and establishing contacts. It took the energetic Garvey only a couple of years to place the UNIA on the political map, and this notoriety was ushered along by his extremely potent weekly the Negro World.

At its peak, some historians have written, the UNIA boasted a membership of more than four million, with almost as many sympathizers. How it rose to this prominence and its ultimate eclipse which has been insightfully discussed in the works of Robert Hill and Tony Martin. What is apparent in their exhaustive studies is the powerful impression Garvey left on our spiritual and mental health. His fervent nationalism, his belief in self-reliance is an indelible stamp that marks our progress as a people. We salute the magnificent Garvey on this 110th year of his birth, knowing that his prodigious soul-force will carry us through the 21st century and beyond.

Ethiopianism includes the appreciation of Ethiopia's ancient civilization as well as its role in the Bible. To blacks, Africa (interchangeable with Ethiopia) became a glorious, Biblical homeland equated with Zion. The recognition of African roots and the desire for repatriation has been a central theme in New World black religion before and since emancipation. Ethiopianism became a "black religious reaction to pro-slavery propaganda."
Marcus Garvey's "Back to Africa" movement developed the spirit of Ethiopianism to its fullest extent.

White people have seen their God through white spectacles, we have only now started out (late though it be) to see our God through our own spectacles. The God of Isaac and the God of Jacob let him exist for the race that believe in the God of Isaac and the God of Jacob. We Negroes believe in the God of Ethiopia, the everlasting God -- God the Son, God the Holy Ghost, the one God of all ages. That is the God in whom we believe, but we shall worship him through the spectacles of Ethiopia.

A. J. Garvey, The Philosophy and Opinions of Marcus Garvey

Garvey's words planted the seeds for most "Black Cod" movements in the US and Caribbean. Stressing the superiority of the ancient Africans and the dignity of the black race, he inspired many successful nationalist movements and numerous African leaders from Kenyatta to Nyerere.

Marcus Mosiah Garvey was born in St. Ann, Jamaica, in 1887, descended from the fiercely proud Maroons. He founded the newspaper The Negro World, which took as its motto his nationalist cry, "One God, One Aim, One Destiny." In 1917, he founded UNIA (Universal Negro Improvement Association) in Harlem. Its aims were described in a speech delivered by Garvey in 1924 at Madison Square Garden, New York:

"The Universal Improvement Association represents the hopes and aspirations of the awakened Negro. Our desire is for a place in the world, not to disturb the tranquility of other men, but to lay down our burden and rest our weary backs and feet by the banks of the Niger and sing our songs and chant our hymns to the God of Ethiopia."

Garvey's goal of repatriation was expressed in his famous slogan "Africa for the Africans." His well-known Black Star Line steamship company was established to trade and eventually carry New World blacks to Africa. This prophet of African redemption was not always successfull in his countless business ventures, but by the 1920s Garvey was the most powerful leader among the black masses in the United States. In 1916, before he left for his US campaign, Garvey's farewell address to Jamaicans included the words "Look to Africa for the crowning of a Black king; he shall be the Redeemer."



How Marcus Garvey Influenced Trinidad
By: Kim Johnson
August 23, 1998.

Throughout the whole of last week, Marcus Garvey's birthday was commemorated at the Adiadama Centre for Lifelong Learning. There were lectures and displays on things African, music and food from the motherland, all in celebration of the great leader of the African Diaspora who was born on August 17, 1887 and died on June 10 1940.

Today he is vaguely known in Trinidad mainly through the influence of reggae music, but in the 1920's and 1930's he is the most loved and most hated black man in the world. Garvey's organisation, the United Negro Improvement Association (UNIA), had millions of supporters in branches throughout the world; his newspaper Negro World was sold-and banned- wherever there were Africans. And Trinidad was on exception.

Further more, Trinidadians played central roles in the Garvey movement, starting with Charles Zampty from Belmont, who met Garvey in Panama. Zampty migrated to New York in 1918 and by the following year founded a branch in Detroit. In 1922 he was the UNIA auditor-a post he held until 1977 when he met Tony Martin.

But it was the 1919 dockworker's strike which revived the dormant Trinidad Workingmen's Association TWA and introduced Garveyism to the masses. Howard Bishop, the leading light in the TWA reprinted articles from Negro World in the Association's Labour leader. TWA secretary James Braithwaite was on occasion president of the Port of Spain UNIA.

Such was the fear Garvey instilled in the colonial authorities that Negro World was banned in Trinidad as in many British colonies throughout the world. Braithwaite, calling the 1919 strike, was jailed for 30 days. Other TWA leaders were deported, including Grenadian John Sydney de Bourg, who went to New York where he became the UNIA's leader of the Negroes of the Western Provinces of the West Indies and South and Central American.

De Bourg became Garvey's right hand man and he was made a Knight Commander of the Nile and Duke of Nigeria and Uganda, and was awarded the Gold Cross of African Redemption. Sadly, de Bourg fell out with Garvey and testified against him in the infamous 1932 trial. Trinidadians also held shares in the UNIA's Black Star Line. Randolph Flanner and Allan Berridge, both workers from the Government Foundry, became engineers for the Lines ships. Joshua Parris was a fireman there too. But links between Trinidad and Garvey grew closer in the form of the flamboyant Herbert Fauntleroy Julian, aka the Black Eagle.

Repeatedly the first black man to qualify as a pilot in the US, Julian flew a Curtis biplane painted with UNIA slogans as a surprise for Garvey's 1922 convention. He buzzed the parade - there were as yet no restrictions against low -flying - and later Garvey introduced him to a mass meeting as an example of black achievement. By then there were over 30 UNIA branches in this country (Jamaica had only 10). Garvey's historian Tony Martin lists the following as having UNIA branches : Balandra Bay , Carapichaima, Caroni Cedros, Chaguanus , Couva, D'Abadie, Enterprise Gasparillo, Guico, Iere village, La Brea, Los Bajos, Mucurapo, Marabella, Matura, Morne Diablo, Moruga, Palmyra, Penal, Port of Spain, Princes Town, Rio Claro, St. Madeleine, San Fernando, Siparia, Tableland, Victoria village, and Williamsville.

These organisations stimulated African racial pride and self reliance, but doubled as Friendly societies to pay death benefits. In march 1922, the charter for the Port of Spain branch was Unveiled at the Ideal Hall on Tragerete road.

The meeting started at 3p.m.with UNIA youths and UNIA choir. Local UNIA President Stanley Jones, V/President Thomas O'Neil, Chaplain Reginald Perpignac, Black Cross Nurses director Louise Critchlow and Commissioner for Trinidad Percival Burroughs followed before a detachment of Black Cross Nurses.

Dressed like an Ethiopian Queen Nauma Brathwaite unveiled the charter. Burroughs presented each officer with his emblem of office- a gavel for the President, a Bible for the Chaplain, and so on. TWA leader Howard Bishop delivered the Featured Address. Burrows eventually became the UNIA commissioner for district 5 of the Foreign Fields-which included Trinidad, Grenada, St. Vincent, Brazil, Columbia and Venezuela.

Surprisingly, one Hucheshwar Mudjal, who was born in India and grew up in Trinidad before moving to the US and was Foreign affairs columnist for Garvey's daily Negro times . Cyril Critchlow, a Trinidadian in New York, was the official UNIA reporter and he moved to Liberia whit Garvey when the Latter Attempted to shift base to Africa.

Critchlow got into a squabble with the Liberian union leader Gabriel Johnson and Critchlow sought the assistance of the US minister in Monrovia and sued Garvey for back pay.

Due to hostile propaganda but also because of it's latter day connection with Rastafarianism Garvey's message is thought to be a simplistic one of repatriating all Black people to Africa. Actually, Garvey preached that the Negro race needed a strong nation which would necessarily be based in Africa for the protection of Black people the World over. Much as Europeans and Americans are protected by their country.

Nor was Garvey's idea of racial pride a matter of envy towards other races, rather he advocated self-discipline as a basis of pride and was severely critical of complainers: "We are to envious, malicious and superficial, and because of this we keep back ourselves".

By the time Garvey finally got permission to visit Trinidad in 1937, the UNIA had been broken by internal corruption and US Government harassment (both given great assistance by Trinidadians). He was given a big welcome at the Globe Cinema, smoke from June 19 was still in the air, but Garvey agreed not to hold public meeting his friend Captain AA Cipriani had criticized Butler and the strikers and Garvey was succumbing under the conservatism that age brings. Three years later he died of heart failure in London.


Dr. Tony Martin is the Leading scholar on the works,words, and deeds of both Garvey and the UNIA-ACL founded in 1914. He has many books in the New Marcus Garvey Library and is recognized by the UNIA-ACL today as the Leading Historian on Garvey. please kindly add him to your list. Dr. Tony Martin www.themajoritypress.com or www.thenewmarcusgarveylibrary.com He is the author of Race First and many other works on Garvey and the UNIA-ACL.

Excerpts from Look Up, You Mighty Race!

Garvey's Legacy in Context: Colourism, Black Movements and African Nationalism by Ayanna Gillian






Messenger: Sis Irijah Sent: 12/19/2005 10:11:21 AM
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The Negro World

While Garvey was in the USA, he published two newspapers. The most important one was the "Negro World." It gave news about the UNIA from all over the world, speeches by Garvey, and news that was not reported by other papers. The "Negro World" was very popular. It soon became the largest black weekly paper in the USA. It was circulated – sent out – all over the world, and was very important in spreading Marcus Garvey’s ideas.

All the colonial governments opposed the "Negro World." They thought it would incite – stir up – people to rebel against them. So in several Caribbean and African countries the paper was banned – forbidden. In some countries where it was not banned, the government tried to reduce its circulation. But seamen smuggled the Negro World into these countries.

Many legends about Garvey say that he was a prophet – someone who tells how events will be before they actually happen.
For example, when Jamaica was still a British colony, and people did not know the country would be free one day, Marcus Garvey said:
"The day shall come when the Negro shall rise to power and the white nations shall fall."

People who were opposed to Garvey were supposed to come to a bad end. ‘Bag o’ Wire’ was a man who walked the streets in Kingston. People said he was Garvey’s driver, then he turned against him. In the 1970s the Mighty Diamonds sang:

"Men like Bag o’ Wire Shall be cast in fire, The betrayer of Marcus Garvey."

Some myths about Garvey say that he had divine – god-like – powers. For example, Garvey was once imprisoned in Spanish Town. People say that a poisoned bath was set for him, but he saw through the plan, and refused the bath. When Garvey died, many people did not believe it. After all, divine persons do not die!



Messenger: Sis Irijah Sent: 12/19/2005 10:12:51 AM
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The Birth Of the UNIA

In London, Garvey met leaders of the Pan African Movement. They objected to the way colonial powers had divided Africa between themselves. They taught Garvey about the rich history that all Africans share – whether they live in Africa, or are descended from slaves.

Garvey was also inspired by a book called Up From Slavery, by a black American, Booker T. Washington. Washington was born a slave, but he educated himself, and later he founded a college for black students at Tuskegee in Alabama, in the USA. Garvey wanted black people everywhere to have pride in themselves, and to be treated fairly. So he set up an organization called the Universal Negro Improvement Association (UNIA).


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UNIA's

UNIA’s aims were summed up – summarized – in its motto, which was

One God! One Aim! One Destiny!

Unite all black people into one body, and establish their own country or government,

promote black pride, encourage trade and commerce between black communities,

build educational institutions for blacks, strengthen independent countries of Africa

and assist needy people.

THE EARLY DAYS

UNIA held weekly meetings, and evening classes for people who didn’t have the chance to go to high school. Sometimes there were debates and concerts. Garvey tried to get educated people to join UNIA, to teach the poorer people. Some did, but not as many as he hoped. Many of them did not like to be called ‘negro’. They did not want to associate with other black people. They wanted to pretend they were white! You see, part of colonialism was racism – belief that your own race is better than others. Caribbean people were made to feel inferior because of their colour and culture.

BLACK PRIDE:

In 1916, Garvey went to the USA. He moved the UNIA headquarters from Jamaica to Harlem in New York, where there were a lot of people of African descent. UNIA branches were set up in every country where there was a community of black people. Garvey was now an experienced speaker. His ideas became more radical – in favour of essential reforms. Hundreds of people listened to his speeches. Garvey preached black pride – pride in black peoples’ colour and culture. In the USA, slavery wasn’t abolished until 1863. In the southern states, conditions had not improved much. There was serious racial discrimination, and segregation – separation of people according to race. Many black people felt they would never be able to achieve anything. Garvey’s message to them was, ‘Up you mighty race, you can accomplish what you will.’ He told them they had a glorious history in ancient Africa. He encouraged them to believe they could build a new civilisation – society – and a glorious future.

Self-Reliance & Back To Africa:

Do it yourself Garvey encouraged his followers to go into business for themselves. He believed that black people should have organizations of their own, and be self-reliant – trust themselves for help. Then they would not be at the mercy – in the power – of white people. They would achieve black liberation – freedom. UNIA set up the Negro Factories Corporation. It owned businesses like laundries – places where clothes are washed – groceries and publishers, and factories making dolls, hats and uniforms. In Jamaica the UNIA had a restaurant, a laundry and a confectionery business – making sweets. It owned a People’s Co-operative Bank. Each UNIA division was encouraged to buy its building. The buildings were known as Liberty Halls.


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The Liberia Plan
As part of the self-reliance plan, Garvey wanted black people in America to set up their own nation in Africa. They would rule it and develop it, and it would protect black people all over the world. Garvey developed the Liberia Plan. The UNIA negotiated with the government of Liberia for land to settle people from the USA, the Caribbean, South and Central America. The Liberian government at first agreed, but it changed its mind before the settlers arrived. The UNIA had other plans for nation building. In 1920 it held its First International Convention – conference. Delegates – representatives – came to New York from all over the world, for a month-long meeting. They discussed issues like segregation, poor schooling, lack of representation, mob violence, and lands being taken away in Africa. The Convention was like a parliament in exile – away from its own country. Delegates were like MPs representing different countries and communities. They drew up laws to govern the lives of black people. They designed a flag – in red, black and green. They made up an anthem, called The Universal Ethiopian. The First International Convention was a huge success. Seven more were held during Garvey’s lifetime.

The Declaration of Rights:
The most important result of the Convention was the Declaration of the Rights of the Negro Peoples of the World.

The Declaration of Rights of the Negro Peoples of the World stated that:

Negroes are free citizens of the world, with the same rights and privileges as any other group.

Africans should disregard any law which takes away their land.

Africa should be free, and Africans should control their own countries.

All people have a right to self-determination. All people have a right to fair employment.

Blacks have the right to control their own social institutions.

Everyone has the right to freedom of speech, worship and the press.





Messenger: Sis Irijah Sent: 12/19/2005 10:14:39 AM
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THE BLACK STAR LINER

In 1919 UNIA set up a steamship company to buy ships and do business. It was called the Black Star Line – system of transport – and it was UNIA’s biggest business venture. It is one of the projects that Garvey is remembered for today. Garvey knew that powerful nations had ships. So building a shipping company was part of building a nation.

It was also part of UNIA’s self-reliance programme. The Black Star Line would provide employment and make money. It would let different communities trade with each other.

For example, its ships would take bananas, sugar and coconuts from the Caribbean, and cocoa from West Africa, to the USA. They would carry goods like machinery from the USA to the Caribbean and Africa. The ships would carry passengers, without racial discrimination. And they would transport people to countries in Africa for resettlement.

Yarmouth, Shadyside and Kanahawa:

The Black Star Line acquired three ships – the Yarmouth, the Shadyside and the Kanahawa. Two of them sailed to the Caribbean and Central America, visiting Cuba, Jamaica, Panama, and different ports in America. Large, cheering crowds greeted the ships when they docked. Few black people held important jobs in those days, and they felt great pride when they saw a black captain, officers – people in charge of others – and crew operating their own ships. Many people joined UNIA because of the Black Star Line. However, the company lasted only three years. It had several problems. The ships were too expensive, so the company spent too much. Some people were not qualified for the posts they held, and many employees were dishonest. There was sabotage – deliberate damage – and political pressure from the American government. It did not want the company to succeed.



Messenger: Nefertiti Sent: 12/19/2005 1:01:02 PM
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blessed...
Ther current UNIA website... ini had a couple of articles published....

www.negroworld.com

rasta far i
haile i selassie i


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