The yoga sun salute features postures (asanas) and several Chi Kung movements are similar to those of Mes Rem (Moslem / Muslim) solar salaat positions (Rakaat or Raka'ah). All 7 positions are found in Ta Meri (Kemet/Egypt)
This particular scene (to the left above) is from a chapter within the Pert Em Heru called "Chapter of Drinking Water in God's Domain." This theme is also found in Coffin Texts (Spell 359) where there is a focus on drinking water not to get burnt by the fiery lakes in the underworld. The recital of Chapter LXIII enabled the deceased to avoid drinking boiling water in the Duat. The water in some of its pools was cool and refreshing to those who were speakers of the truth, but it turned into boiling water and scalded the wicked when they tried to drink of it. May the great water be opened for Ausar, may the cool water of Djehuty and the water of Hapi be thrown open for the Lord of the horizon in this my name of Pedsu. May I be granted power over the waters like the limbs of Setukh, for I am he who crosses the sky, I am the lion of Ra, I am the slayer who eats the foreleg, the leg of beef is extended to me, the pools of the Field of Reeds, limitless eternity is given to me, for I am he who inherited eternity, to whom everlasting was given. Chapter 62 PERT EM HERU SUT ("BOOK OF COMING FORTH BY DAY [LIGHT] AND BY NIGHT [SHADOW]).
Salat (ṣ;;alâh) is an Arabic word whose basic meaning is "bowing, homage, worship, prayer."
Isale is a Yoruba word meaning underground, related to Asar.
Isi ana or isi ala is an Igbo phrase meaning "head to the ground" bowing in submission. Ala is mother earth in Igbo spiritual tradition.
Islam is Arabic for "submission". The phonemes/syllables (s-r/s-l) are remarkably similar.
The Kemetic word for prostration is DJEN and relates to surrender, humility and devotion, and in many reliefs it is clear, as the one shown above, that the initiate is prostrating
Genesis 17:3 "And Abram fell on his face: and God talked with him..."
Psalm 95:6 "O come, let us worship and bow down: let us kneel before the Lord our Maker"
METAPHYSICS AND THE END OF RELIGIOUS CONFUSION
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