Zion Mountain, he definetely has some views that are quite different than RasTafarI way, but he also has made some good contributions here.
His biggest offence here is suggesting RasTafarI people should defile I and I crown by putting dead flesh in our body. I have already responded to that, so I interact with him on other subjects. He has several qualities that shows I that he is not that far from I and I, he just can't accept certain ways of RasTafarI. On the other hand, he Trods and Iverstands other ways of RasTafarI that many others that have come around here don't. And some of those things that he Trods with are very important in RasTafarI Trod, and some should eventually lead him into Iverstanding why RasTafarI people are not supposed to eat dead flesh, even though flesh is acceptable to most Ethiopians, Israelites and other people. I and I Trod is a different Trod, and everything I and I do is for a Reason.
Dead flesh is a hinderance to the Iritual work I and I are supposed to do, just as alcohol is also a hinderance to I and I Irits. I and I vessels must be free from death, and no matter if people want to say vegetables is dead like the flesh of an animal, it is not true, there is a big difference. Even people's nose tells us this, especially the noses of those that don't eat dead flesh. I and I can smell the death of dead flesh. And if a vegetable is rotten, then it is dead and I and I can smell the death of it, but if a vegetable is not dead and rotted, then the smell of it, even when cooked is Life.
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